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Structuring Autobiographical
Stories |
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Diane Howard,
Ph.D. Copyright
© 2006
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Department of Communication and Dramatic
Arts University of Mary Hardin-Baylor
Monograph for
Ethnic Studies Conference (Joint National Conference-
National Association of African American Studies, National
Association of Hispanic and Latino Studies, National
Association of Native American Studies, International
Association of Asian Studies) Feb. 2006 |
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Definition of Autobiographical Stories
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Autobiographical stories can be one’s own
stories or that of others. Ideally, they should include the
original words of the characters. Primary, personal
communications may have been obtained from oral interviews or
may have been written by the ones depicted, in letters,
journals, diaries, or written autobiographies. Autobiographical
stories can be told in many forms. They can be historical,
spiritual, philosophical, poetical, narrative, descriptive,
and/or explanatory in nature.
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Value
of Autobiographical Stories
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Autobiographical stories can be uniquely
beneficial, educational, and therapeutic. Encouraging
understanding, compassion, and empathy, they frequently
challenge stereotypical images and hasty judgments that are
based on simplistic perceptions of others. Through their role
modeling effect, autobiographical stories can influence
achievement motivation in audiences. They can facilitate
valuable insight, close study of history, and research from
first-hand sources.
Autobiographical stories can easily be performed long-distance
over videoconference equipment, which can facilitate open
communication in what seems like an atmosphere of anonymity.
They can also be simply presented to on-site audiences in homes,
schools, theatres, museums, and churches. They can be presented
to audiences involved in educational, performing arts, cultural,
historical, and civic organizations. Autobiographical
stories are not only useful in the field of education, but also
in related fields such as missions or in studies of history,
literature, psychology, sociology, and cultures. They can
provide insight into cultural dynamics, such as that of gender,
race, and ethnicity.
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Distinguished from Biographies
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Autobiographical stories are distinguished
from biographies, which emphasize the recounting of objective,
external events and experiences. The focus of autobiographical
stories is on subjective questions, struggles, and
representations. Autobiographical accounts are not
necessarily linear, chronological, or one-dimensional. They can
be presentations of associated montage or diverse collage images
about multiple facets of human personality and identity.
Autobiographical stories of oneself or others are driven,
created, and built out of understanding and empathy with the
characters. Storytellers can create scenes with emotional impact
after they have listened to and understood the characters in
their historical, cultural, and social contexts.
Autobiographical storytellers should incorporate words and
communication styles of the historic characters, which give the
stories uniqueness, color, authority.
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Incorporating Action,
Conflict, and Desire
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Effective autobiographical stories begin
with critical experiences or turning points for the main
characters. These crises commonly involve counteraction of the
characters’ desires. Conflicts with the desires, intentions, or
motivations of the characters can come from within, from others,
or from the characters’ environments. Opening, critical scenes
usually prepare the audiences for what is to come. What is to
come is typically foreshadowed. The focus is always on the
characters. The stories reveal the characters’ struggles. They
describe action. The storytellers are careful with dialogue.
They must know where the problems or tensions are for the
characters. The storytellers develop scenes, which visually show
the struggles of the characters. These scenes are ones of crisis
and of significant action.
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Developing Structure
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Some
autobiographical stories have plot, character development, and
continuity. Some are more fragmented montages or collages. Some
integrate multi-media effects, sounds, and images. Despite
possible variations in form, effective autobiographical stories
are structured works of art, which include a beginning,
foreshadowing, discovery, incidents, crisis, and denouement.
Scenes have rising action, climax, and falling action. Each
entire story also has rising action, climax, and falling action.
The beginnings of the stories are particularly important for
captivating and sustaining the attentions of the audiences.
Oftentimes using humor accomplishes this purpose. Then the
telling of the stories must proceed with a rhythm, energy, and
intensity that keeps the audiences involved.
Engaging autobiographical stories usually include incidents,
epiphanies, and/or experiences in relationships that promote
self-discoveries and understandings of self-identity. Being
character-driven, the stories enable the characters to speak and
to reveal their subtexts through action. The motives,
objectives, desires, or wants of the characters are at the
center of the stories. The storytellers know what is at stake
for the characters. And the stakes must be high. The audiences
are more likely to be engaged when the stakes are high.
The storytellers reveal the strivings
of the characters with nature, themselves, and with others. The
points of view of the characters involved in these conflicts are
revealed through non-verbal and verbal communications. The
storytellers consider the characters’ points of view and their
internal dilemmas, desires, and motivations.
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Choosing Form
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Autobiographical stories can take many forms. They need not be
exclusively written as factual, historic, prose, or
non-fictional accounts of characters’ lives. They can include
virtually any written or verbal form, non-fiction or fiction,
prose or poetry. Self-biographies, self-definitions,
self-representations, self-revelations and so forth can be
produced in many forms. For example, T.S. Eliot's poetry or
Tennessee Williams' plays are autobiographical stories.
Autobiographical storytellers can move forward, backward, or
back and forth in time. Their stories can move from reality to
fantasy or back and forth. They can move from subjective to
objective realities. The stories can juxtapose more than one
account or perspective. It is important, however, that
storytellers clarify the movement of the stories in time and
space, the known from the speculative, the subjective from the
objective, and fact from fiction.
If verifiable information about characters has been difficult to
obtain or if the characters are particularly elusive or complex,
questions about them can be incorporated into the script. More
than one person’s questions or perspectives of the characters
can be included in stories that are montages or collages. The
perspectives of these different voices can contain both
information and questions. However, voices should incorporate
the original words of the speakers whenever possible and the
different voices should be distinguishable, clear, and
clarified. Using the original words of speakers whenever
possible provides depth of understanding, complexity, intensity,
and unique style. It facilitates empathy and enables sharing in
the worlds of others.
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Historical Elements of Structure, Form, and Style
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The study of classic aesthetic elements of
structure, form, and style in the history of autobiography is
instructive in developing autobiographical stories. Many classic
autobiographies include dramatic tensions between competing
external factions or internal conflicts. They often begin with
narratives about childhood or youth, which are interrupted with
crises, conversions, or turning points in the personalities.
These critical periods are frequently revisited in retrospective
narration. Turning points can involve shifts and developments in
self-understanding, personal identity, maturity, philosophy, and
meaningful relationships.
Out of careful selection, memorable
incidents are presented as scenes. These memorable scenes often
involve obstacles, pivotal episodes, or epiphanies. The epiphany
or spot of time can be told in slow motion to reinforce the
significant insights being revealed. Memorable scenes or moments
can be revealed and/or reinforced literally, metaphorically, or
symbolically. Truth and sincerity, however, are important values
in most enduring autobiographies.
In general, classic autobiographies have
included subjective histories of the characters’ souls,
psychological intensity, and emphasis or concentration on
significant moments. In contemporary notable autobiographies, an
impression of a continuous present is common, although the self
of the autobiography is often dynamic, experiential, and
changing. Contemporary noted autobiographies have presented
multiple selves by way of unified montage or diverse collage.
Some include distancing in various kinds of codes or through
fictional autobiographies, such as in autobiographical novels.
Sometimes dreams, fantasies, or myths have been juxtaposed with
reality in contemporary acclaimed autobiographies or there has
been movement in these works between past and present. Clarity
of subjective and objective, fantasy and fact, and time and
space are important to inhibit misrepresentation.
Autobiographical stories can present characters’ true selves
through metaphor in prose and poetry. They can juxtapose stories
in different times and places. The work of T. S. Eliot
exemplifies this. |
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And heard another’s voice cry: What! are you here?”
Although were not. I was still the same,
Knowing myself yet being someone other…
And he a face still forming; yet the words sufficed
To compel the recognition they preceded…
In concord at this intersection of time
Of meeting nowhere, no before and after,
We trod the pavement in a dead patrol.
(Eliot 1943; in Olney 1972:304)
Eliot speaks in these lines. He converges the Eliot of the
present, the Eliot of the past, and the Eliot of the future, as
he speaks in another’s voice and is surprised by his own voice.
Past events can be reinterpreted in the autobiographical
storytellers’ present awareness. Past events can be related to
present consciousness by way of significance. (Again, however,
efforts to guide correct interpretation are important.) Specific
elements of a personal history can also become universal,
timeless, and poetic. Shakespeare’s autobiographical stories
have specific characters that are also universal types.
Autobiographical stories can involve self-definition,
self-creation, and self-invention. They can incorporate
re-enactments of dramatic scenes that involve formations of
identities. There can be layers of individual and universal
selves presented through analogy, metaphor, symbolism, or
fiction.
In recent years, distinguished autobiographies have included
significant sociological interests. Individual identity has been
particularly representative of collective gender or ethnic
identities. In such autobiographies, self as a cultural
construct dominates over the individual self-identity. In
discourse related to these phenomena, terms such as other and
difference are common. A contemporary phenomenon of
transmutation has emerged in autobiographical writing. Elements
of one’s self-identity have been projected on to the many, with
which others can identify. A transfer has taken place from
personal to universal.
Contemporary concepts of memory in autobiography include generic
memory, flashbulb memory, and engram. Generic memory involves
the blending of personal memories into a generic image of common
experiences. Flashbulb memory involves specific, intense,
immediate memories of the circumstances in which one first
encountered a consequential event. Epiphanies seem related to
this kind of memory. An engram is an auditory memory.
In contemporary autobiographies, close relationships, especially
with family members, are often objectified and magnified into
archetypal or universal relationships. Mothers and fathers are
commonly seen as national archetypes. Scenes are frequently
laden with symbols to the point that a universal situation is
created. Literal locales are often transposed to metaphoric
places. Visual and auditory impressionism is often employed,
rather than literal reproduction. Chronological time is often
interjected with subjective time. The past can be brought
immediately to the present by a narration. Tunneling and
telescoping breaks down time barriers. Although transmutations
of time are employed, chronological time can serve as a
reference to tie moments of subjective time together.
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Conclusion |
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Although autobiographical stories can be told in a multiplicity
of ways, it is important to remember that the autobiographical
stories are basically about characters revealed through
carefully researched and selected action, dialogue, and
narration. Autobiographical storytellers need to study,
understand, and adopt their characters’ original words. The
characters should be allowed to speak their own words in
authentic and appropriate settings. Words, which are authentic,
sensual, descriptive, and which have auditory appeal should be
carefully selected and employed.
In conclusion, effective autobiographical stories commonly
incorporate the following scenic outline:
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An engaging opening scene
usually involves a crisis, turning point, or critical
moment.
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Subsequent scenes build in
intensity while revealing the unique history and struggles
of the character.
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A critical problem or conflict
within the character, with others, or with his/her
environment rises in increasing tense action to a climax.
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The climax in the conflict is
followed by action, which resolves the major problem
positively or negatively.
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A strong ending with
definitive action leaves a lasting imprint on the audience.
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References
Eakin, Paul John. Fictions in Autobiography:
Studies in the Art of Self-Invention.
Princeton: Princeton University Press, 1985.
Eliot, T.S. Four Quartets. Harcourt, Brace,
and Company, 1943.
Howard,
Diane "The Relationship of Internal Locus of Control
and Role
Models in Female College Students." Ph.D.
diss., University of Texas at Austin. [Online]
Available
http://www.dianehoward.com/Dissertation.htm,
1996.
Howard, Diane. Autobiographical Writing
and Performing: An Introductory,
Contemporary Guide to Process and Research in Speech
Performance. [Online] Available
http://www.dianehoward.com/publication.htm,
1999.
Nalbantian,
Suzanne. Aesthetic Autobiography, From Life to
Art in Marcel Proust, James
Joyce, Virginia
Woolf, and Anais Nin.
New York: St.
Martin’s Press, 1994.
Olney, James,
ed. Autobiography: Essays Theoretical and
Critical. Princeton: Princeton University Press,
1980.
Olney, James. “ ‘I Was Born’: Slave Narratives,
Their Status, As Autobiography and As Literature.”
Callahoo, 20 (1984): 46-73.
Olney, James. Metaphors of Self.
Princeton: Princeton University Press, 1972.
Pelias, Ronald. Performance Studies, The
Interpretation of Aesthetic Texts.
New York: St. Martin’s Press, 1992.
Orlando: HNJ-Media Systems Corporation, 1984.
Smith, Anna
Deveare. Fires in the Mirror:
Crown Heights,
PRIVATE Brooklyn, and Other Identities.
New York: Anchor Books, Doubleday, 1993.
Smith, Sidonie. A Poetics of Women’s
Autobiography, Marginality and the Fictions of
Self-Representation. Bloomington & Indianapolis,
1987.
Tate, Claudia (ed.) & Olsen, Tillie (preface).
Black Women Writers At Work. New York:
Continuum, 1983. |
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